Yesterday morning, I said something in the sermon that I didn't write. Luckily, I said it during first service so that I could keep it in for the next two.
I outline my sermons, but sometimes I write out specific sentences or phrases, especially what I call the "hook," or a kind of tag line that is intended for people to take home with them to remember the message.
This week's hook was, "Jesus is your friend so you can be a friend to others."
I know, kind of generic, not very catchy, pretty lame actually. But (thank you Lord) that's not what came out of my mouth.
What I said was, "No, I don't know you. But I do know Jesus. And because I know Jesus, I know you."
The set up went like this:
The Bible describes "regular old" friendship using the Greek word philia, which we usually translate "love." There's nothing at all inherently wrong with philia. Growing as a disciple of Jesus, however, requires us to move from philia to agape, divine love. Jesus said, 'There is no greater love (agape) than to lay down one's life for one's friends (philos).' (tangent: English is sometimes inadequate to convey the fuller meanings of ancient texts, so we need to take great care as we read them.)
To move from philia to agape, then, is to be willing to lay down your life for another. For whom would you lay down your life?
Here I paused and sort of scanned the room. I asked again, "For whom would you be willing to lay down your life?"
Many of us think of somebody in our family or a dear friend when confronted with that question, which is wonderful. But what Jesus asks of his followers is to lay down our lives for complete strangers, people we've never met before. After all, that's what he did. (Remember "Where is your mother? Where are your brothers, Jesus?")
The radical call of Christian friendship is to lay down our lives for complete strangers. That is an idea so counterintuitive in our fearful and distrusting world that we have a really, really hard time making any relevant sense of it.
And so I asked people to greet strangers throughout their week with as much joy and enthusiasm as they would greet a dear friend whom they had not seen in weeks. Smile at them and shake their hand and express your sincere happiness at seeing them! Act toward them as you would your very best friend.
Then, after the awkwardness passes, and they ask you, "Do I know you?" you just smile and respond, "No, I don't know you. But I know Jesus. And because I know Jesus, I know you!"
As soon as I said it, I thought it was kind of corny, and wondered where exactly it had come from. After all, that's where I had planned to say, "Remember that Jesus is your friend so you can be a friend to others." But there was also a sense of the power of that simple idea. I don't know if others in the room sensed it, but I certainly did. It was a moment in which all of us shared in a word from God, a simple truth that challenged all of us to a deeper commitment to Christ. And I do mean all of us; I felt the challenge myself.
As I've written before, the church does not have a problem with programming or facilities, lack of sufficiently catchy mission statements, or even worship style or preaching as much as it has a profoundly impoverished Christology. One of the ways that shows up is the alarming frequency with which "church people" only hang out with other "church people." Yes, friends love each other and thats just fine - but there is more to being a follower of Jesus than loving on the people you already know.
"Our church is friendly." Great. That's super. So is every church, when you ask them. Now, what else is it? There's a difference between being friendly and being a Christian friend.
So, "church people," inventory your week this week and keep track of how many interactions you have with other "church people." Then if you need to do some breaking free, do it. Put yourself in places out and about (coffee shop, grocery store, hair salon, restaurant) where you have opportunities to meet and talk with strangers who haven't yet become friends. And greet them as if they are already your very best friend you haven't seen in ages.
Then, after you freak them out a little bit, you could pay for their coffee or put your groceries down to help them carry out theirs or give them a 50% tip or bus your own table and ask them to sit down and rest while you do or ... do something that backs up your words. Something you would think of doing for your best friend. Something you would deeply desire to do for someone you love.
Then, if they ask, invite them to come to worship with you. And if that door doesn't open, try again next week! Whatever happens next, you will have made a friend for Christ's sake.
No, I don't really know you. But I do know Jesus. That makes me your friend.
Let It Go, Sermon for Christmas Eve 2020
5 weeks ago