The War on Advent

I’d like to take a moment and discuss a religio-cultural war in our world, an insidious plot that is threatening to erode the very foundations of the faith. This conspiracy is so deep that NO ONE is talking about it, and only the most intuitive and discerning persons, such as myself, have noticed it. The rest of you who are blind to this war are obviously yourselves unwitting pawns in its prosecution.

I am speaking today, of course, of the WAR ON ADVENT currently being waged by Christians all over our nation!

Those who have master-minded this deviancy are so clever, they manufactured an entire other controversy to distract an unwitting nation from their true agenda. That’s right, the so-called “Christmas Controversy” is nothing but an elaborate smoke screen. It is a “green-and-red herring,” if you will. And it is working!

You see, in fighting against the straw man argument that Christmas is under attack, the anti-Adventers have recruited untold dozens to do their bidding. All of the belligerent calls to wish people “Merry Christmas” no matter what – all of the militant radio stations who begin bombarding us with Christmas music in the middle of October – all of the radical stores setting out their Christmas wares BEFORE Reformation day – it’s all working just as they planned it!

You see, in our effort to counter-attack the entirely make-believe attack on Christmas, we have started celebrating it earlier and earlier, and with more and more fervor. And the Advent-haters love it! Turns out that by early December we’re so sick and tired of the whole yuletide schtick that we just kind of coast through the rest of the time until New Year’s Eve, when we just get wasted and forget what the big deal was all about in the first place.

And what, pray tell, has happened to the season of Advent in the meantime? EXACTLY! We haven’t given it a second thought. Shoot, we haven’t even given it a first thought, truthfully. No prophecies, no waiting patiently for the Lord, no building of expectancy, no time of reflection and renewal. We go straight from Halloween Candy to Christmas Candy, with a brief stopover for pumpkin pie on the last Thursday in November.

Advent is a one candle per week deal, baby! You don’t light them all up at once! One candle for hope … wait a week … one candle for peace … wait a week … on candle for joy … wait a week … one candle for love … wait some more time … then … BAM! Christ shows up in one final candle lit on the wreath. And then you get part of that light onto the littler version of that final candle that you hold in your hand until the room is filled up with everyone’s little bit of Christ’s light and because you have waited for it ….

…because you have waited for it for those long, dark evenings … because you have waited for it over those four sacred weeks … because you have waited for it in prayer and patient anticipation …

…it is a miracle.

What are you waiting for? Truly - do we even know? I believe that there is a reason to wait, and that learning to wait may be one of the most difficult, and the most rewarding, skills we could master. You know that cheesy Christmas t-shirt theology about the "Reason for the Season." Well, there is a reason for the Advent season, as well.

Wait.

Don't rush the miracle.

Joy Defined

Veteran's Day

Thank you.

Foster Dad's Autumn

He has only had four autumns in his life, and I do not know anything about the first three.

What I know is that this autumn…

He learned about how fun it is jumping in a big pile of leaves.
He learned about grabbing up a big handful of them and tossing them up into the air.
He learned about burying your big brother in leaves and waiting for him to jump out.
He learned about picking up a bunch and rubbing them in your big sister’s hair.
He learned about the rustling sound they make when you run through them.

This was his fourth autumn, and I do not know what will happen for his fifth…
…or his sixth.
…or any of the rest.

All I know is that this autumn, we played in the leaves.

And that will have to be enough.

Seasons

Our yard is under a blanket. The oak tree out front has let go, and now leaves cover every inch of the yard. This weekend I’ll head out with rake in hand and create enormous piles that the kids will run and jump into a hundred times before we eventually bag them all up and send them away. Next spring, that very same tree will bud tender green shoots that will soon become the leaves my kids will jump into next fall. And so it goes.

A problem with “go and make disciples” as a sole mission for the church is that it is linear, not cyclical. A linear orientation cannot be forced into a reality that is inherently cyclical, that waxes and wanes over time.

The church growth movement illustrated this reality. When the church’s mission was minimized to just increasing numbers, the systemic anxiety increased dramatically. The only direction acceptable was “up,” and the season was most definitely “down.” But rather than acknowledge this as a season and look ahead into God’s preferred future, the church as a system kind of panicked and couldn’t get unstuck from the present.

If you think about it, a whole lot of faith is cyclical. The daily cycle of rising, doing our day, and sleeping again – the weekly cycle of worship, work/school/home, Sabbath rest, and back to worship again – the yearly cycle of Advent to Easter through the year back to Advent. Personally, we cycle in our relationship with God, sometimes growing closer day by day and sometimes experiencing those dark nights of the soul when we feel utterly lost and alone.

Salvation is not a march in a straight line from point alpha to point omega, so why should the church’s mission be? The idea that all the church is supposed to be doing is adding numbers to the list underestimates the mission we are truly supposed to be on. Plus, if all we are supposed to be doing is adding people to our list, how will we know when we are done?

If we think in cycles, we don’t even have to ask ourselves that question. We will be done when God completes us. Our task is simply to be present in the seasons of faith and avail ourselves to what God is doing in the world.

It is November, and we do not lament the leaves’ departure from the tree and frantically scramble to prevent them from falling, then try to invent ways to get younger leaves to attach to the baring branches. We do no such things, because we know it is just a season, and it will run its course, yielding to a new season in time.

But in the meantime we respond appropriately to the current season, and work diligently as that season dictates we should. I’m not advocating passive ambivalence; discipleship is hard work, no matter the season. If I may paraphrase Scripture, there is a time to rake leaves, a time to shovel snow, a time to buy mulch, and a time to pull weeds.

Seems to me the trick for the church is to discern the season and what type of work needs to be done in it, knowing that it will cycle away at some point in God’s timing and a new season will begin.

Congregational Flu Response

I sent this out to the congregation today:


Dear Campbell Church,

A few of you have been curious about what the congregation’s response to the flu pandemic is. Of course, our response is fluid, as the situation evolves. In numerous and ongoing conversations with staff, worship planners, and leaders, our current response is as follows.

Each individual who gathers for worship (or some other meeting) is able to decide for him or herself the level of contact with which he or she is comfortable, including the choice not to gather together at all. Each person’s decision will be respected by others, so that in interpersonal interactions, the one whose comfort level is for the least amount of contact will determine the response.

You could even use this as your conversation starter when you greet someone. You say, “Hi! Are you a hand-shaker?” They say, “Nope, I’m a waver!” You say, “Great! Good morning!” And give them a big friendly wave.

As for me, just so you’ll know: I will greet you however you want to greet. I know that touch is very important for some, and very uncomfortable for others. So if you want to shake my hand, do so. If you want to give me a big hug, do so. Knuckle bump? Groovy! If you want to put your thumbs in your ears, stick out your tongue, and wiggle your fingers at me, go for it! It doesn’t matter; the point is that I want to greet you – I want to see you in worship!

The same principle holds true for Holy Communion, which will be celebrated this week. All of the servers will be healthy and have thoroughly cleaned their hands. And if you are not comfortable coming forward to receive a piece of bread from the loaf, please do not let that stop you from sharing the sacrament with your brothers and sisters. Just come forward, let the servers know you do not care for bread or juice, and then kneel in prayer for a few moments around the table. Or just stay in your seat in an attitude of prayer as we celebrate the sacrament together.

The one who stays in their seat in prayer will be regarded no differently from the one who comes forward with hands open to receive a bite of bread. The point of communion is not the bread and the juice, the point is the grace of God. The point is that I believe with all my heart that God’s grace is there for you whether you take a bite of bread or not!

I hope this clarifies things for you. The bottom line is to find a way to be the church and at the same time be careful with this flu season. And as always, if you have any questions, do not hesitate to contact the church office any time.

Shalom, Andy B.


Does your congregation have a response or policy regarding this flu season? Do you mind sharing it? Please include it in a comment if so.

To Alter What God Has Made Perfect?

Today I read this sentence, “The very idea that man could alter what God has made perfect is ludicrous.”

(Here's the column in full.)

The author, Mike Hall, is the Springfield News-Leader’s “From the Right” columnist. His column today was intended to argue against the climate change (cap-and-trade) legislation now before congress. He was intending to argue that the earth warms itself and cools itself as needed, and that human activity has no impact upon it.

I should say that I love reading conservative columnists. I love to dig into a rational, insightful, well-written point of view that is different from my own that challenges me and makes me think. David Brooks is my favorite, I really like George Will and Kathleen Parker, and I read anything John Danforth writes and wish he would write more. Reading their ideas helps me formulate my own, and I truly appreciate what they have to say.

And I have many conservative friends, and many of you who read what I write on Enter the Rainbow are conservative people, also. I really appreciate your respectful, grace-filled comments over the years that I've written this blog. And so I’d like to have some respectful, grace-filled dialogue about Mike Hall’s idea that I read today.

Please correct me if I’m wrong, but isn’t it one of the fundamental premises of the Christian faith that humanity did, in fact, alter what God created perfect? Isn’t that kind of what we call “sin”?

Is it not the case that God sent Jesus to the world to right the very wrong that is being categorically denied in Hall’s argument? Doesn’t Christian orthodoxy go something like: God created it perfect – we screwed it up – God sent Jesus to make it perfect again?

To be sure, there is “science” on all sides of the global warming conversation. I find myself convinced by the science that says human activity has an impact on the earth’s climate, and so we ought to do all we can to lessen that impact.

And there is also “theology” on all sides of the global warming conversation. I find myself convinced by the theology that says human activity is the result of free will which is itself a gift from God, and so we ought to respond to God’s gifts with activities that care for God’s creation rather than destroy it.

In his column, Hall goes on to argue that passage of the cap-and-trade legislation will drive business overseas, where factories unregulated by the EPA will spew pollution into the air in what he calls “planetary suicide.” So, in his own column he actually contradicts what he has affirmed earlier, and seems to end up saying that humanity actually can alter creation.

(Not to mention that he seems to affirm that the EPA’s regulation of pollution is actually a good thing, which may actually run counter to his position against what he sees as government interference with private business. But I digress.)

In the end then, maybe even Mike Hall doesn’t quite believe his own theology. I happen to believe that it is absolutely true that humanity is quite capable of altering God’s creation. I think that’s actually a pretty good definition for sin, in fact. And salvation is the restoration of God’s creation, setting things in order again, reconciling the world to God.

So what do you think, readers? Does Hall's idea accurately represent theology "from the right?"

And deeper than that: Can / did / does humanity “alter what God has made perfect?”

How do you balance the sovereignty of God with the free will of human beings with regard to environmental issues?