"The Direction of the Church"

The church staff of the congregation I serve hears a lot of feedback, as do I. By far, the two most common themes in this feedback are: 

“I do not like the direction the church is moving.”

and

“I like the direction the church is moving but it is not moving fast enough.”

For brevity’s sake, I will summarize the two positions as “Please Stop” and “Go Faster.”

So it goes.

It is noteworthy that we hardly ever hear from people who say “I like the direction the church is moving and am perfectly content with the pace at which it is moving there.”

So it goes.

I have a bit of advice for you, if you’d hear me. When you are offering feedback about “the direction the church is moving,” whether that feedback is offered to me, to a church staff member, to another pastor, or to anyone, please be specific. Please say exactly what you mean by “the direction the church is moving.”

For the record, here’s what I mean when I say “the direction the church is moving.” I mean “closer to God.”

I mean in the direction of love. I mean along the way of sanctification. I mean our cooperation with God’s grace that draws us ever closer to being perfected in love in this lifetime. I mean towards fuller inclusion. I mean Exodus, liberation, a direction that takes us toward the Promised Land. I mean drawing the circle wider, ever wider. I mean along the arc of the moral universe, bending inexorably toward justice. I mean the direction of the all-encompassing Gospel of Jesus Christ. I mean outward into the world as ambassadors of reconciliation. When I say “the direction the church is moving” I mean the direction of the Holy Spirit, discerned and embodied in an intentional community of people, all of whom are just trying to do the best we can with what we’ve got.

And if I am serious about moving that direction, I believe that any and all forms of evil, injustice, and oppression must be named so that they can be removed from the way. That’s hard to say, because it includes removing the obstacles that exist within me, also.

So, whether you are a “please stop” person or a “go faster” person, I hope you will be very specific the next time you talk with someone about “the direction the church is moving.” And specifically, if you are in the “please stop” camp and the “direction” you are referring to means working to include more people more fully in the life of the church, please be very specific about what you believe the consequences of that work will be.

Go deeper than just, “I don’t like this.” Go deeper than just, “It breaks the denomination’s rules.” Say out loud what you believe will happen if your beloved sibling in Christ who happens to be gay is allowed to get married in your church. Say out loud what you believe the theological implications are if your dear neighbor whom you love and who is called to ordination and who also happens to be gay is allowed to be ordained.

Be specific. If you really think it’s wrong, claim it. Tell me exactly why you believe that working to truly extend God’s love and grace to all people, rather than just sitting around and talking about it all the time, is not the right direction for the church to go.

I am not being sarcastic. It sounds kind of like I am, but I’m really not. I truly value all perspectives. And if you have a perspective to share, I am inviting you to share it with me. “Please stop” or “go faster,” either one. Don’t make a vague reference to “the direction of the church.” Tell me. I want to listen. I promise I will hear you. I may not change my mind about “the direction of the church” or the pace at which we are moving, but I promise I will hear you.

Why Do We Do What We Do?

What matters more - what you do or why you do it?

C.S. Lewis writes about this question in his book “Mere Christianity.” He thinks that motivation matters. For example, if a person takes your seat on the train to be rude, that’s different than if a person takes your seat on the train because they didn’t know it was your seat. We would be inclined to be angry at person number one, and more understanding of person number two, even though they did exactly the same thing. Why would respond differently? Because of the difference in their motivations.

And if we expand that idea to apply to congregations, we might ask a similar question. Congregations do things; we do ministry - hospitality, worship, service, generosity, faith formation - and if we are honest with ourselves, sometimes the things we do become more important than the reasons to do them.

When we forget our reasons for doing what we do, our actions become empty and shallow. The things we do may have the very same result, but purpose begins to deteriorate. And when we do increasingly meaningless things, even if the results are very similar, our energy level decreases and we begin to burn out. Ultimately, we either stop doing them altogether, or do them begrudgingly and with a chip on our shoulder.

But it is possible to renew purpose, to reclaim the meaning behind our actions. We need to remember the “why” of our Christian discipleship. And having remembered and reaffirmed this “why,” suddenly we find our actions infused with meaning, purpose, and energy again. We may even be doing the very same things we’ve always done, but now they are a joy.

And so yes, what we do matters. But I think knowing why we do it may matter even more.

Prophecies, Visions, and Dreams - Oh My!

Part of the Pentecost story in Acts is the prophecies, visions, and dreams that followers of Jesus are given when the Holy Spirit comes to them. It is actually Peter, quoting the prophet Joel, who makes the allusion.

The followers of Jesus received the Holy Spirit, and the Spirit empowered them to dream.

We all dream. We all envision a future for ourselves, our families, our congregations, our communities. We know what it means to desire a different future, a better future.

But how do I know the difference between a dream that comes from the Holy Spirit and a dream that comes from within myself? How can I tell if it is God or my ego creating this picture of the future in my mind?

I mean, I could have a dream of myself driving a brand new, silver, Porsche 911 Carrera 4 GTS Cabriolet with the top down and U2 blasting out of the speakers, but I’m pretty sure it didn’t come from God. But obviously not all of my dreams would be so easy to distinguish.

I have a different vision for the church than some do. And I actually think that having multiple congregational visions is healthy for the church as a whole. When it comes to congregational vitality, “one-size-fits-all” is not a good rule to follow. And I do not begrudge one person their dream for the future of the church, as long as it is not harmful.

What are our dreams for the church?
- Bigger congregations
- Smaller congregations but more of them
- More small groups within larger congregations
- Networks of simple churches meeting in living rooms
- New congregations emerging from within older congregations
- Younger congregations
- Multi-generational congregations
- Ginormous congregations with multiple locations
- Congregations without locations that gather as flash mobs in various public places
- The complete dissolution of the notion of a “congregation” and creation of a new connectional concept of church, networked somewhere in the cloud

There’s nothing wrong with multiple dreams within the church. I’d say the only thing wrong is no dream for the future, no vision, no motion forward.

Last night at rehearsal, an actor noted that in one particular scene different people in the chorus were making different choices about our respective reactions to the action on stage. The actor asked if the director wanted one uniform response from the chorus. She replied that no, the multiple reactions actually created interest and energy. The only thing that would be “wrong” is if there was no reaction at all.

It’s like that with vision for the church, too. The vision in one congregation is different from the vision in another congregation, and that’s okay as long as it first of all does no harm. What would not be okay is if a congregation claims no vision at all. The Pentecost story is all about the Holy Spirit sending prophecies, visions, and dreams to followers of Jesus, and I believe that the Holy Spirit continues to do so today.