The first rule is to do no harm.
John Wesley created three “General Rules” for Methodists to
follow, listed and defined in our denominational resources for generations. And
the first of those is simply, “Do no harm.”
As the late Bishop Rueben Job puts it, “To do no harm means
that I will be on guard so that all my actions and even my silence will not add
injury to another of God’s children or to any part of God’s creation.”
Seems easy enough, right? It’s really just a variation of
something my mom always said to me growing up: “If you can’t say something
nice, don’t say anything at all.” Perhaps you also heard that one at some point
in your life?
Medical professionals are familiar with the concept as a
part of the Hippocratic Oath. It is essentially the idea of “Ahimsa” in the
Hindu and Buddhist traditions, notably practiced by Mohandas Gandhi in the
Indian independence movement, the idea known as “non-violence.” Similar
principles guided the 1960s civil rights protests in the United States.
Rule number one says, “Hey look. At the very least don’t
make things any worse than they already are.” Of course, rule one is not in and
of itself a sufficient guide for living. Not many dreams are realized by just
trying to not make things worse. That’s why there are two more rules to talk
about after this one.
But “do no harm” is a pretty good starting point, isn’t it?
Galatians 5 names our tendency to “bite and devour” each
other. The passage contrasts this tendency with Christ’s call to “love and
serve” each other. Not only “serve,” the text actually says that we should
become “slaves to one another.” In one of the fundamental paradoxes of
Christianity, we are told that we are “called to freedom” and at the same time
bound inextricably to one another in love.
A part of that binding together includes support,
encouragement, and accountability in our Christian discipleship. In other
words, we need others to reflect back to us what they see in our lives, and
point out where our words, our silence, our actions, and even our attitudes are
causing harm to another person or any part of God’s creation.
The reason John Wesley created the “General Rules” in the
first place was so that we “should continue to evidence [our] desire for
salvation.” This is clearly of more significance than just being nice to each
other, which is not a uniquely Christian concept. For a follower of Jesus,
Wesley believed that “doing no harm” actually has salvific significance.
When he looked at the Anglican church in the 1730s, Wesley
saw people in need of spiritual renewal. He saw a faith that was utterly
disconnected from life, with no application of love or grace or peace or
justice in the day-to-day interactions of the people. Thus began the Methodist
movement.
I believe that the kind of spiritual renewal Wesley began in
his time is desperately needed again today. And maybe now more than ever. The
polarization of our society has produced a heavy blanket of anxiety and fear
that many people are feeling, myself included. What better time to recommit to
Wesley’s rules, starting with the first one - “Do no harm.”
Bishop Job’s words in the introduction to “Three Simple
Rules,” written in 2007 yet astonishingly on point for 2017, have been rolling
around in my mind all week long. I can’t say it any better than he does:
“Most of us never imagined we would be living in such a divided world. People...who lived through the Second World War were convinced that our world would be drawn together in harmony, peace, and plenty. The sacrifices made were so enormous that it seemed certain that we would never again permit our world to become so divided. But here we are in a world where divisions are growing deeper nearly every day. We had this naive expectation that we would just get better as we became educated and shared more of the world’s riches. It looked like a natural and easy path to follow. Forgetting the struggles and sacrifices of the past may have led to a complacency that took community too lightly, individualism too seriously, and neglected our call to faithfulness to the gospel of Jesus Christ.”
That last sentence is prophetic. May God forgive us our
complacency. May we renew our commitment to community. May we confess the sin
of self-centered individualism. May we remember again and again our call to
faithfulness to none other than the Gospel proclaimed in the birth, life,
death, and resurrection of our Lord and Savior Jesus Christ. Amen.
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