Showing posts with label money. Show all posts
Showing posts with label money. Show all posts

Tuesday, October 02, 2018

MLB Playoffs

It's playoff time again, and I kind of have a rooting interest this year. I'd really like to see Moose and Lo Cain get another ring, so I'm on board with the Brewers.

And as it turns out, my formula for picking a team for which to root also works this year! In the past, when the Royals or the Cardinals don't make the post-season, I have based my rooting interest on the team with the lowest opening day payrolls.

Here's the list, according to this site.

American League:
Red Sox -  240 (the highest in MLB this year)
Yankees -  173
Astros -     164
Indians -   142
A's -          82

National League:
Dodgers -  191
Cubs -       189
Rockies -  147
Braves -    122
Brewers -  96

(Those are rounded to the nearest million, by the way.)

So see there, my chosen team is also the lowest National League payroll! How about that? Works out perfectly. So other than the Brewers, I'll be rooting for the lower payroll of whichever two teams are playing.

The total of the list above? That would be 1,546,000,000. That's one BILLION five hundred forty six MILLION dollars. Also kinda fun is to realize that the San Francisco Giants spent $213 million dollars (second highest in MLB) to miss the playoffs and end up with a 73-89 record.

As I say every year, these dollar figures are mind-boggling. I fully acknowledge the reality of how many global issues could be solved if this money were shifted to other purposes. Yes, indeed I get that.

And at the same time, ... well, it's baseball! So go Brewers!

Tuesday, October 03, 2017

MLB Playoffs, Again

The Major League Baseball playoffs are here again, and again this year I have no real rooting interest. It would be kind of cool for Houston to win it all this year, overcoming hurricane Harvey and all. But other than that, I’ll be rooting once again for the least expensive teams.

Here are the opening day payrolls (I know, different from the playoff rosters), according to CBS sports …

New York Yankees    $201,539,699
Boston Red Sox          $199,805,178
Cleveland Indians       $124,861,165
Houston Astros           $124,343,900
Minnesota Twins         $108,077,500

AL Total:                      $758,627,442

Los Angeles Dodgers $242,065,828
Chicago Cubs              $172,189,880
Washington Nationals $167,846,918
Colorado Rockies       $130,963,571
Arizona Diamondbacks $93,257,600

NL Total:                     $806,323,797

TOTAL:                        $1,564,951,239

So I’m looking for Arizona versus Minnesota in the series, and Arizona wins it all!

If you are keeping score at home, that is over ONE and a HALF BILLION DOLLARS that ten MLB teams spent on their payrolls this year.

The gap between the Dodgers’ and Diamondbacks’ payrolls, $148,808,228, would be the fifteenth highest payroll in the league. (Just between the Cardinals and the Royals, by the way.) That’s the GAP BETWEEN the two teams, just to be clear.

Fun fact: Clayton Kershaw’s individual salary this year is higher than the entire San Diego Padres active player roster.

Yes, I do this little exercise every year that I’m not rooting for a particular team, and yes, every year I am so conflicted. I love baseball; I am appalled at how much money is spent on it. Both of those statements are true.

Imagine if those one and half billion dollars were invested somewhere else. It boggles the mind.

Meanwhile, Go D-backs!

Friday, July 14, 2017

"Dear Provider"

“Dear Provider:

This letter is being sent as notice that the department, as a result of a reduction in appropriations for foster care, adoption, and legal guardianship maintenance services, will be reducing your maintenance amount equal to one-and-a-half percent (1.5%) effective July 1, 2017.


Sincerely,

Procurement Unit
Division of Finance and Administrative Services”

We got two letters from the Missouri Department of Social Services this past week. The one quoted above refers to our adoption subsidy contract with the state.

The second applies to our contract with the state to provide Professional Foster Care, Emergency Foster Care, and Foster Respite Care. The good news in that letter was that our contract had been renewed another year. (Huzzah.) But the second paragraph noted that “the amount appropriated for maintenance services will be decreased by one-and-a-half percent (1.5%).”

Every foster and adoptive family in the state of Missouri got similar letters last week. “Dear Provider: ... ” Our society has deteriorated (regressed?) to the point at which fiscal conservatism has become an accepted reason to make it harder for abused and neglected children to find safe and loving homes. This is life now. Or as John Oliver put it, “This is something, as long as we live in a world where something means anything, and I'm not sure we do anymore.”

This from the State of Missouri, which already had one of the lowest foster care compensation levels in the nation. And by the way, no we are not “doing it for the money.” And by the way, yes we will actually feel this reduction, and have to adjust our household budget as a result.

But rather than demonize Governor Greitens (and if I let my anger govern my reaction, I could, believe me!), I’ll just say that I wish he would have been honest. I understand he’s trying to balance the budget, but it would have been nice for him to be honest about it.

Last month, he said this:  “Our state has 13,000 children in the foster care system. They are, both in law and spirit, Missouri's children. Our kids. We recognize the potential of kids in foster care. We honor hard-working foster parents. And we've got a lot of work to do in Missouri to fight for, work with, and build a better system for our foster families.” Click here. 

I’d like to highlight one particular sentence: “We honor hard-working foster parents.”

Okay, I’m gonna just stop you there, Guv. You cannot have it both ways. You cannot stage an adorable photo op with (what we assume is) a group of foster kids, talk about how you will “fight for” us and “work with” us to take care of foster kids, and then MERE WEEKS LATER send us generic letters ("Dear Provider:") informing us that you are cutting our compensation. Because that’s pretty much the opposite.

The governor has not in fact honored us, and so I am expecting him to issue a public apology for his previous statement. I don’t know the process for an official government retraction, but he needs to do it.

So Governor, here’s a suggestion: “Dear Provider: In order to balance our State budget, we are going to need to cut pay to foster and adoptive families across the state. I realize this does not honor their hard work, and in fact many providers will see this as an insult. However, I think that a balanced budget is more important than fairly compensating them.”

Just be honest with us. Please.

Monday, October 03, 2016

Who Ya Rootin' For?

I have for the past two years had a team to root for in the MLB playoffs. And this year, I’m happy that my Royals were at least in the mix for a while. But alas, their season is over.

So now, with the Royals and the Cardinals both sitting out the post-season, I’m back to my traditional method of choosing a team to root for - team salaries. When I’m not rooting for a particular team, I have looked at the roster salaries of the playoff teams, and rooted for the one spending the least. (Source: businessinsider.com)

Realizing, of course, that “least” is a relative term. The lowest playoff team salary is (only) $98 million, enough money to feed, clothe, house, and educate … well I don’t know how many but a whole lot of people, and for quite a while.

So with that said, here’s the list:

American League:
Cleveland - $98 million
Toronto - $140.6 million
Baltimore - $147.9 million
Texas - $161.2 million
Boston - $199.9 million

National League:
New York - $130.6 million
Washington - $146.7 million
Chicago - $167.4 million
San Francisco - $171.5 million
Los Angeles - $253.6 million

So basically, I’ll be rooting for Cleveland to beat New York in the World Series this year.

The American League total is $747.6 million. The National League total is $869.8 million. The total payrolls of all ten playoff teams is a staggering 1 billion 617 million 400 thousand dollars. That’s just the PLAYOFF teams, remember.

The Los Angeles Dodgers are spending more on their payroll than Cleveland and New York combined. The Dodgers spent more this year on just position players (meaning: excluding pitchers) than 26 other teams spent on their entire payrolls.

The New York Yankees spent $227.9 million dollars this year (second highest in all baseball), for the privilege of missing the playoffs. The Detroit Tigers spent $199.5 million to do the same.

So it goes.

As usual, whenever I do this little exercise, I end up feeling very conflicted. I love baseball. It is America’s pastime. It is the balance of team and individual, of mental and physical, grace and strength. I love it.

But holy moly, do we ever spend a lot of money on it!

Anyway, go Indians!

Tuesday, January 20, 2015

Money For Nothin?

Dave Ramsey’s website points out that there are over 800 passages in scripture that deal with money. That clearly makes it one of the Bible’s most important topics. Money thoughts appear in the Torah, the prophets, wisdom literature, the Gospels, the letters of Paul … throughout the entire Bible.

Money is a subject of Jesus’s own teaching. It is Jesus who says that we cannot “serve two masters,” and if we try to serve both God and wealth, we will fail (Matthew 6:24). He throws down a challenge for his followers, saying that none of us can become his disciples without giving up our possessions (Luke 14:33).

Jesus’s thoughts on wealth might be summed up in one big idea: “One’s life does not consist in the abundance of possessions” (Luke 12:15).

How quickly we forget this profound truth!

I look at our house, our cars, our various screen devices, our closets filled with clothes. I think about our bank accounts, our insurance policies, our college funds, our retirement plans. So. Much. Stuff.

I wonder, does my life consist in an abundance of possessions? What would my life be if all of these things were gone?

It’s easy enough to answer those questions about wealth and possessions while I’m enjoying their benefits. “Of course I’m not ‘serving two masters!’” I might say … from the soft couch in my warm and dry living room, with my full belly, dressed in clothes appropriate for the weather.

Will there ever be a time I can honestly say that “I don’t care too much for money, ‘cause money can’t buy me love?”

Or am I stuck with “Money can’t get everything it’s true – but what it don’t get I can’t use!”

There’s a great documentary called “Happy.” (Available on Netflix.) In it I heard an idea that changed my thinking about money.

“Anybody who says ‘money doesn’t buy happiness’ should go talk to somebody living under a bridge.” And immediately following that, “But anybody who says ‘money buys happiness’ should go talk to Bill Gates.”

“Neither of those things is actually true.” This was according to Daniel Gilbert, PhD.

It turns out that there is a noticeable increase in a person’s happiness when they have sufficient resources to meet their basic needs. After that, there isn’t much of an increase at all.

In other words, “The difference in happiness between a person who earns 5,000 and 50,000 is dramatic. The difference in happiness between a person who earns 50,000 and 50,000,000 is not.”

So having a whole boat load of money doesn’t actually make you happier. But being able to eat does.

One’s life does not consist of possessions. But having a safe and warm place to live sure helps.


Or maybe we say it this way: after our need for food, clothing, and shelter is met, even the richest person in the world cannot buy what they truly need. 

Monday, August 25, 2014

Rethink Generosity: Myth #3 - "Bigger is Better"

There's a simple answer to the problem of a bountiful harvest.  Just build a bigger barn.

Bigger, after all, is better, right? Building a bigger barn is admirable. Big barn builders are revered, idolized. There are gated communities filled with bigger barns all over the place. Bigger barn builders make headlines and become our heroes.

And why? It’s all because of Myth #3 in our series “Rethink Generosity.”

Myth #3: Bigger is Better

This is an insidious, nasty myth that pervades pretty much all of North American culture. It devalues work; it devalues art; it devalues nuance; it devalues complexity. 

And it has a firm foothold in the church. Bigger churches are automatically better churches. Bigger events, bigger offerings, bigger worship attendance … all are unquestioningly considered to be “better.” 

And all too quickly the myth infects individual discipleship, especially concerning our giving. That is to say, people start to “measure” their own individual discipleship by comparing it to others, and the one who gives more is somehow a “better” disciple of Jesus.

Actually, when we are talking financial discipleship, we are talking about proportional giving: a percentage of one’s income. Financial discipleship is about capacity, not amount. The question ought to be: What proportion of your income are you offering to God? Rather than: How much money are you offering to God

So don’t worry about how big your barn is. Life is more than wealth. Faithful discipleship understands that bigger isn’t better - better is better. And God is the best of all.

Tuesday, August 19, 2014

Rethink Generosity: Myth 2 - "Giving Time and Talent is Enough"

This is part two of a three-part series called “Rethinking Generosity: Busting the church’s money myths.

Myth #2: “Giving time and talent is enough.”

So, how many weddings have you attended in which the happy couple stands in front of family and friends and vows before God to give themselves to one another in covenant wedded bliss for ever and ever amen … and then they list a disclaimer?

“I promise my life to you, darling. Well, you know, except for all the chocolate cake, I’m keeping that all for myself. Well, I may let you see it every now and then, even have a little nibble. Say, somewhere in the five to seven percent range, maybe. Definitely not more than ten.”

Absurd, right? A marriage is all in, 100% of everything, mutual love and respect and support.

So why is it, in our relationship with God, which should be even more important, that we think there is an exception clause regarding our money?

I have heard it throughout my ministry. People will say, “I give my time, I give my talent, I’m here serving. So that’s enough. I don’t have to give financially. I’m ‘covered.’”

What if the Samaritan had said that? “Hey dude, I stopped to help. I bandaged his wounds. But pay for his continued care? Now you’re talking crazy. It’s MY money, and I want it now!”

That would have been a-whole-nother parable.

But that’s NOT how Jesus told the story. Not only did the Samaritan give time (stopping at the side of the road) and talent (binding the wounds), he also gave money to the innkeeper to provide for ongoing care for the wounded man. To be a neighbor, the Samaritan had to be “all in.”

Theologically speaking, the new life that is offered to us in Christ Jesus requires a complete transformation that impacts every part of one’s life. “Everything old has passed away; see, everything has become new.” Not “some things.” Not “most things.” EVERY thing.

And everything includes your time. Your talent. And your money. Yes, even your chocolate cake.

Myth #2 = Busted.

Monday, August 11, 2014

Rethink Generosity: Myth #1 - "The Church Needs Your Money"

For the next three weeks, I'm busting money myths. Our worship series at Campbell is called "Rethink Generosity," and each week I'll do all I can to disillusion the church when it comes to money. Here's week one:

MYTH #1: “The Church Needs Your Money”

Although I cannot remember ever hearing it spoken as bluntly as this, I believe that the perception is real. Whether it is created by television preachers asking you to send your donations or pastors asking for more offering, the perception exists that “all the church wants is my money.”

It is a myth.

More precisely, the statement simply doesn’t make sense. A pastor cannot stand before a church and say “the church” needs “your” money. The people to whom that pastor is speaking … ARE THE CHURCH.

When a member of a congregation puts cash in an envelope or a check in a plate or clicks the button to complete an electronic funds transfer, that member isn’t giving anything away. The money involved in the transaction still belongs to the individual as a member of the body. All that has happened is that the money has been transferred from the “home account” to the “church account.”

It is accurate to say, “The church needs money to do ministry” and I believe this is what most people mean when they say, “The church needs your money.” But it is a fundamentally different expression. It takes money to function in the world, which is precisely where ministry happens. The church (read, the people) makes that ministry happen with our money.

Followers of Jesus do not give because an organization needs our money - Followers of Jesus give because God has changed our lives! And now, with lives changed, we long that other lives might be changed, as well.

Myth #1 = Busted.

Wednesday, October 02, 2013

MLB Playoffs

I'm a bit late this year; one of these teams is already gone. However, here's my annual "Major League Baseball playoff picks based on team salaries" post. Here's my source.


LA Dodgers = $216,597,577
Boston Red Sox = $150,655,500
Detroit Tigers = $148,414,500
Saint Louis Cardinals = $115,222,086
Cincinnati Reds = $107,491,305
Atlanta Braves = $89,778,192
Pittsburgh Pirates = $79,555,000
Oakland A's = $60,664,500
Tampa Bay Rays = $57,895,272


So, by my formula, I'll be rooting for the Rays to beat the Pirates in the World Series this year.

- The total of that list is $1,026,283,932. That would open up a lot of National Parks, huh?

- The New York Yankees spent $228,835,490 to not make the playoffs.

- Of course, if the Kansas City Royals had been able to make the playoffs ... $81,491,725 ...
     (The Royals spent a third of what the Yankees spent this year.)
Yeah, I would have rooted for them.

Anyway, GO RAYS!

Monday, September 16, 2013

Matthew 19 - A Story of Control

“What do I need to do to get eternal life?” the rich man asked.

The question itself was proof that the man didn’t understand grace. And Jesus said, “Brother, you know the commandments, right?”

“Indeed I do,” replied the man, “and I follow them religiously.”

So Jesus, realizing that there was something else going on with this guy, went a bit deeper. “Let’s see what exactly is in charge of his life,” he thought. To the man he said, “Okay, my friend, here’s all you have to do now. Go and sell all your stuff and then give the money away to people who need it. Then come and follow me.”

The rich man’s jaw dropped, his eyes opened wide as he stared in stunned disbelief at Jesus. And then he just turned away and walked off, because he could think of nothing to say. Whatever it was that was in charge of his life, it sure wasn’t him. It sure wasn’t God. Truth be told, it was his wealth.

In that moment, he realized that his wealth controlled him. The thought of giving it all away immobilized him. Any power he had ever had, he had given up to his material possessions, and that idea hurt him deeply. Before his encounter with Jesus, he was living under the illusion that he was in charge of his own life. Afterwards, he understood that he still had a lot of work to do.

Before meeting Jesus, he bought into the myth that he was worth something at all because he was worth something on his balance sheet. Through his challenge to generosity, Jesus was trying to teach him that people aren’t defined by wealth, but by the unconditional love of God. It seems it was a difficult lesson for the man to learn.

Somehow, it doesn’t seem to have gotten any easier.

Monday, October 08, 2012

MLB Playoffs

It has become an annual tradition for me, and I'm a bit late with it this year, but better late than never, here are the total payrolls of the eight teams currently in the Major League Baseball playoffs:

$ 197,962,289
$ 132,300,000
$ 117,620,683
$ 110,300,862
$ 82,203,616
$ 81,336,143
$ 81,428,999
$ 55,372,500


So without a team to truly root for (again), I go with the team with the lower salary in each series.

Which means currently I'm rooting for the A's to come back and beat Detroit, Baltimore to beat the damn Yankees, Washington to beat St. Louis (although I wouldn't totally hate it if the Cards won), and Cincy to beat the Giants.

It's worth noting that the top paying team has paid almost four times as much for this season as the lowest team on the list. And also worth noting that the average salary on the lowest paying team is more than 1.8 million dollars.

Yikes.

Here's the full list.

Friday, September 30, 2011

It's Playoff Time Again!

This year’s playoff salaries, according to this site

Philadelphia Phillies - $ 172,976,379
St. Louis Cardinals - $ 105,433,572
Milwaukee Brewers - $ 85,497,333
Arizona Diamondbacks - $ 53,639,833

New York Yankees - $ 202,689,028
Detroit Tigers - $ 105,700,231
Texas Rangers - $ 92,299,264
Tampa Bay Rays - $ 41,053,571

So for me, this means I will root for St. Louis and Arizona in the NL and Detroit and Tampa from the AL.

Then Arizona and Tampa in the series, with Tampa winning it all. Go Rays!

The New York Yankees’ payroll is almost five times Tampa Bay’s.

Your average salary if you’re a Tampa Bay Ray is $ 1,578,983. If you are a Yankee, it’s $ 6,756,300.

Tampa’s is the second lowest in all of baseball. The lowest? Kansas City, at $ 36,126,000.

The highest paid divisional losers this year were the Minnesota Twins (snicker), who paid out a whopping $ 112,737,000 for the pleasure of losing 99 games, second worst in baseball, and finishing dead last in the pathetic AL Central. The worst team in baseball this year was Houston, who only paid $ 70,694,000, quite a bargain by comparison.

Even the lowest playoff payroll is an obscene amount, of course. A whole lot of good could be done for a whole lot of people with just Tampa Bay’s meager 41 million. The world definitely has its priorities screwed up, no doubt about it.

Nevertheless, it is baseball, and it is the playoffs, and since my team is not in it this year (but just wait till next year!) I am participating in my annual ritual of deciding whom to root for by how big the payrolls are.

Go Rays! (Again.)

Monday, August 01, 2011

There is No Debt Ceiling on the Grace of God

Why discipleship giving is not like debt ceiling negotiations

As I write this, Washington has apparently reached some kind of agreement that will prevent the nation from defaulting on our debts. In play are two broad categories, taxes and spending; in other words, income and outgo, the same basic principles that individuals and families all around the country deal with month by month, only multiplied by 300,000,000 or so.

I think some of the anxiety, uncertainty, and fear that has characterized the last few weeks in Washington has trickled into congregational giving, and I lament that. Congregations do not tax members. People do not contribute to a congregation in order to “make budget.” We operate from a completely different set of priorities.

Of course, in order to function in our society, at one level congregations have to think in terms of “income” and “outgo” as well, generating budgets that anticipate an “income” and guide the “outgo” that supports the activity of the congregation. We do so for tracking purposes, for accounting and accountability, and for ease of reporting. But the similarity ends there.

Different Priorities
We start by having faith that God will provide abundantly enough resources to accomplish exactly what God wants to accomplish. Secondly, we think of giving as an act of discipleship, done freely and without compulsion, as our response to what God does for us. And ultimately, we know that all we have comes from God in the first place, so as we offer our money we aren’t giving anything away at all, rather we are multiplying God’s resources to accomplish God’s purposes.

The priorities that shape giving in the church are supposed to be God’s priorities, and so they require constant reform and renewal. Because we are sinful people living in a broken world, we must continually re-examine ourselves to ensure we are keeping God’s priorities at the forefront. In fact, the moment we feel we have God’s priorities completely figured out is the moment we need to step back and re-assess the situation.

The national priorities are a part of this world; God’s priorities are heavenly. And often those two sets of priorities come into conflict, which can make it tricky to figure out what it means to be the church, “on earth as it is in heaven.”

Better Ecclesiology
I wonder how many people see the relationship between citizen and government as parallel to the relationship between member and congregation. I pay taxes and so I get services - police, fire, schools, roads, and so forth. Doesn’t that mean I “pay” my offering and so I should get services from the church - worship, Sunday School, weddings, funerals, and so forth?

When we fail to articulate a sufficient ecclesiology, church is just one more in a long list of pleasant social gatherings. I believe this is how the church has been operating for years, and it’s high time to stop.

For example, it is time to stop using phrases like, “…give to the church.” No, we don’t ask people to give “to the church;” people are the church. The church gives to God’s mission. We must no longer separate “people” and “church,” even in our thoughts. That is just bad ecclesiology.

Because the church is the body of Christ, our challenge is also the articulation of a richer Christology. Intertwined with the issue of diminishing financial discipleship is a diluted image of Jesus that many people embrace. Jesus has become the Chairman of the Federal Reserve in our lives, and we call upon him to provide testimony every now and then, when what we are supposed to be doing is laying down our entire lives (including our resources) for him so that he can live through us.

Better ecclesiology starts with different priorities
As I mentioned before, priority one for the church is acting in faith that God will accomplish God’s mission, and as such there will be sufficient resources to accomplish exactly what God has in mind. This means that individuals, families, committees, classes, ministry teams, and administrative boards all must stay attuned to God’s priorities when making decisions about giving and spending. When there seems to be a resource gap of some kind, the place to start is to ask what God wants to happen here.

Secondly, the church is comprised of disciples of Christ Jesus for whom giving is an act of surrender to Christ’s Lordship in our lives. Because Jesus gave up every bit of himself for us, we do the same for others. Our sin limits us from doing this fully, so we rely on the grace of God to help us grow in the process we know as “sanctification.” Sanctification, or growing in discipleship, means freely giving away more and more of ourselves so that Christ can live more and more fully through us. We do not do this because we are required to; we do this because we choose to.

And ultimately, the priorities of the church are shaped by the understanding that everything in our possession belongs to the Creator of the cosmos. We hold it temporarily, take care of it, build stuff out of it, but first and foremost it all belongs to God. And so there really is no such thing as giving something away, since it was never really mine to begin with. This truth is what made it possible for Jesus to teach his followers to “give them your cloak as well,” for example.

The radical implication of living by these divine priorities is that during a financial crisis (in earthly terms) is in fact the very best time to increase discipleship giving. Would there be a more powerful statement of faith in God? Would there be a profounder embodiment of the hope offered in Jesus? Would there be a more meaningful way to announce to the world that the Spirit is alive and at work in the world?

Local Implications
At Campbell UMC, giving overall is up thanks to an ongoing capital campaign we call “Imagine,” but discipleship giving specifically is down this year. (The “Imagine” campaign is designated for facility improvement and debt.)

So when it came right down to it, we were just barely able to pay the bills last month. I can’t help but wonder if that is partly due to the fear created by the political bickering in our nation. People sense the anxiety of the national system, and assume there is anxiety in all systems.

I know that congregations are decreasing activities, eliminating staff positions, cutting corners and trying to figure out creative ways to raise funds. I also know that there is a combination of factors involved with congregational health, and many of those factors are contextual. But I really wonder how much the financial issues of the nation and the world are impacting the financial decisions of Christians, specifically the offerings that are made in churches around the country and across the globe.

So when the plate goes by this week, remember that Christian discipleship has a claim on our whole lives, including the money we have in our pockets, or our bank accounts, or sewn into our mattresses, or wherever you keep it. Don’t throw that check into the plate thinking of it as your church tax, paid to ensure that services are delivered.

It isn’t a tax. It isn’t budget support. It is discipleship - a promise to give away everything you have if that’s what it takes to follow your Lord and Master, Jesus - who after all did the very same for you.

Our financial discipleship is a joyous response to the good news that there is no debt ceiling on the grace of God!

Monday, May 09, 2011

Well Maybe It IS My Parents' Offering Plate, After All

There is a lot to like about “Not Your Parents’ Offering Plate,” a book about money and the church by J. Clif Christopher.

People give to support a mission that is making a difference in people’s lives and that they can therefore truly believe in - yes.

It is not a great idea to appeal to “making our budget” as a way to get people to give - yes.

There are multiple ways to give, including regular income, capital, and estate giving - yes.

It doesn’t make sense to describe a poor financial situation and then expect people to give to a “failing” project - yes.

Sending regular “thank yous” to people who have given significantly to the church is always a good idea - yes.

All good stuff, all very helpful.

But when he tries to ground his ideas theologically and scripturally, I do not find it to be quite so helpful. In fact, I’m not quite sure how his ideas are connected to the theology he offers. The theological concerns I have with this book are the same two theological concerns I have with much of the contemporary church - Christology and ecclesiology.

Christology
The Church today adheres to a dramatically impoverished Christology. I believe this to be the central issue confronting church leaders today. We have no idea who Jesus really is, but we like to pretend that we do, and in the process often use Jesus as a means to achieve our desired end.

As it seems this book does when we are told that Jesus “had a great concern for the wealthy” in that he “knew how easily money could draw them away from their heavenly Father.” The rhetorical question is then posed: “With whom was Jesus more concerned about being able to enter the Kingdom of Heaven … the rich or the poor?” The argument is then made that we as pastors are supposed to get people to give money to the church as a way to “save their souls.”

Ah! Nothing like a little works righteousness to get your heart pumping, is there? I find it very difficult to agree with the notion that Jesus has a preferential option for the wealthy.

We must not minimize Jesus into a convenient means to get what we want. In this case, what the author wants is for people to give money to the church, and so Jesus becomes a fundraiser for heaven, skillfully convincing them to relinquish their resources in order to win God’s favor. Or in another case, what we might want is a congregation with a bigger worship attendance, so Jesus becomes the recruitment officer for God’s army, whose only purpose is to get people enrolled in the organization.

Ecclesiology
And speaking of the organization, since when did the church become an entity inhabiting a separate location than the people? Isn’t it true anymore that “I am the church; you are the church; we are the church together”? Or was that just a cute little Sunday School song that we are using to brainwash our kiddies into thinking they are actually important? (he said sarcastically.)

Throughout the book, the people are considered to be separate from the church. This is just plain bad ecclesiology. The entire premise is that “people” give to “the church,” and that just doesn’t make any sense to me. A representative sentence: “We must learn to answer the question our donors are asking us, ‘Why should I give to you?’”

Offering isn’t giving “to the church,” it is Christian discipleship. It is an act of worship. It is the church giving of itself in order to accomplish God’s mission. It is a part of our response to the grace of God given to us through the faithfulness of Jesus Christ and enlivened by the presence of the Holy Spirit in our midst. Or to put it another way, “Growing in the grace of giving is a response Christian disciples offer to God’s call to make a difference in the world.” (Bishop Robert Schnase)

To me, this is a more faithful approach to finances, and I know from experience that it is an approach that works. It is the approach we have taken in two different congregations in which I have served, and it has been effective at both of them. Both congregations were actively engaged in local and global ministries, and continue to make significant and transformative impact in the lives of people. (That’s not nearly as much experience as Clif Christopher has, but it ought to count for something.)

My ecclesiology does not make it possible for me to think in terms of the church as an organization, but more as an organism. (I can’t remember where I originally heard this distinction, but it’s not mine originally, that’s for sure.) I know that there are structures everywhere; even clouds have structure (thank you Dr. Robert Martin). And yet we shouldn’t think that the people are separate from that structure. Far from it - the people comprise the structure itself.

And so, what do I do with a book that has some excellent practical suggestions but derives them from a theology that I personally cannot agree with? Plus, I’m not so sure that Christopher makes the connection between the theology he holds and the practical suggestions he derives. It almost feels like he came up with some practical ideas and then tried to justify them scripturally and theologically.

It’s a tough one for me, too, because coming from my own theological perspective, I have arrived at many of the very same practical suggestions that this book does. Now how did that happen?

Maybe it says something about trying to universalize ideas that really are very contextual. My approach has worked in the places I have served, but probably wouldn’t elsewhere.

One of the things I have heard over and over in the places I have served is how tired people are of the church “asking for money” all the time. To me, this book feels like just another way to ask people for money, rather than infusing the church with an attitude of extravagant generosity.

If anyone is still reading by this point, I welcome your thoughts…

Tuesday, October 05, 2010

The Miraculous More of God

First, in October, I will ask the congregation to make a 3-year long promise to an “above-and-beyond” capital campaign, the goal of which is 1 million dollars.

Then, in November, I will ask the congregation to renew their promise of discipleship giving, the regular, week-by-week giving that supports the ministries of the church.

Next, in December, I will ask the congregation to keep track of the amount spent on Christmas gifts for family and friends, and contribute an equal amount to the town of Mellier, Haiti.

Sometimes it wears me out to think so much about money, and to ask people to give serious, prayerful, and intentional consideration to how they use their money. I sympathize with people who say, “All the church ever talks about is money!” I certainly understand why they feel that way. Sometimes it feels like that to me, too.

Part of why it wears me out is that I fear people will misconstrue my intentions. I don’t really care so much about the money; I care about the ministry the money makes possible.

First, the congregation needs this capital campaign in order to free up the thousands and thousands of dollars we are currently paying on interest, so that money can be put to work supporting ministry instead.

Then, the congregation needs to renew our promises of financial discipleship in order to continue and grow the wonderful ministries that are ongoing.

And next, the congregation needs to affirm that Christmas is about the presence of God, not the presents stocked on the shelves of the local Stuff Mart.

So none of the things I’ll be highlighting over these next three months is really “about the money,” although it surely seems that way on the surface. I believe that what we do with our money matters in the same way that what we do with our time, our talents, and our energy does. It’s about values. How we use our resources ought to reflect what we value.

To be honest, I don’t know exactly why talking about money makes me so nervous. In the Bible, Jesus was talking about money all the time. Money seemed to be one of his favorite topics, in fact. He quite obviously cared deeply about how his followers used their money, and so it makes sense that we should continue to do so today.

I’m reading (over and over again) Ephesians 3:14-21 in preparation for this week, and feel the power inherent in this brief passage. It is reminding me of what’s important, what the priorities are. It is truly an inspiring, amazing passage of scripture.

I am comforted by the thought that, wherever my mind might be at any given time, that God is “able to accomplish abundantly far more than all we can ask or imagine.” Personally, that means all my talk about money shouldn’t freak me out so much; God’s got it covered! As a congregation, that means "we are limited only by the size of our imagination;" sometimes clichés say it best, which is probably why they are clichés.

In other words, we might not make our million dollar capital goal or increase our discipleship giving for the upcoming year or gather as much money as we might have hoped to be able to send to Mellier. But to get stuck on that would miss the point. The point is that whatever we give, God will use it to do something good.

And knowing that should call us to increase, not decrease, the space we create for God to work in our lives. Knowing that God can work miracles with my meager gifts inspires me to give more, not less! Just as, knowing that God will forgive my sin inspires me to sin less, not more. Just as, knowing that God loves me no matter what I look like inspires me to dress up for church, not go all scuzzy.

See if this works for an illustration: I’m in a musical with Springfield Little Theater the next two weekends. When a scene crashes, the actors find a way to go on somehow, ad libbing until everything is back on track. But knowing that we’ll make it work somehow doesn’t mean that we’ll just go up there and wing it every show. On the contrary, we will work our tails off in rehearsal so that will not happen.

It is the same principle at work in our faith life, I think. Knowing that God is who God is should not inspire us to “phone it in” because God is so cool and can take care of it all. On the contrary, it should inspire us to “comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.”

May we all be inspired to be more by the “miraculous more” that God is able to do with and through and among us!

Monday, October 04, 2010

MLB Playoffs

2010 Major League Playoff Teams Ranked by Payroll

American League
New York Yankees - - - - $206,333,389
Minnesota Twins - - - - - -$97,559,167
Tampa Bay Rays - - - - - -$71,923,471
Texas Rangers - - - - - - -$55,250,545

National League
Philadelphia Phillies - - - - $141,927,381
San Francisco Giants - - - - $97,828,833
Atlanta Braves - - - - - - -$84,423,667
Cincinnati Reds - - - - - - $72,386,544


So who am I rooting for?

My only criterion in rooting for the baseball playoffs for the past few years has been to root for the lower payroll. And so, of course, I’d like to see a Cincinnati versus Texas World Series, with Texas winning.

San Diego had a chance to make the playoffs, at a paltry $37,799,300 this year. I was really pulling for them. Sadly, Pittsburgh, the only team with a payroll lower than San Diego, never had a shot.

The team with the lowest payroll in the American League was the Oakland A’s, at $51,654,900. So the dream World Series this year would have been Oakland versus Pittsburgh, with Pittsburgh winning it all, and the Yankees contributing their entire payroll to eliminate global hunger.

On second though, let’s not get greedy. The Yankees could contribute just HALF of their payroll to eliminate global hunger. This move would, by the way, only shift them down to eighth on the list of thirty team payrolls.


Info from - http://www.cbssports.com/mlb/salaries/teams

Wednesday, October 21, 2009

Define "Underdog" ...

2009 Playoff Payrolls:

New York Yankees - $201,449,289 (#1 in MLB)

Los Angeles Angels - $113,709,000 (#6)

Philadelphia Phillies - $113,004,048 (#7)

Los Angeles Dodgers - $100,458,101 (#9)

(source)

I'm not saying ... I'm just saying ...



By the way ...

Florida Marlins - $36,814,000 (last)

(The (damn) Yankees payroll is 5.5 times higher than the Marlins.)


And by the way...
Yes, even the Marlins payroll is obscenely high, relative to more substantial things.


followed-up from here

Saturday, November 15, 2008

Earn - Save - Give

I was clicking around Barack Obama's transition website this morning, and found the place where it asks people to share visions for the future of the country. Here's what I contributed:
When it came to money, John Wesley taught early Methodists to "Earn all you can; Save all you can; Give all you can." When I think about the future of the United States of America, I see a place where that basic principle is the norm.
We need a robust capitalist economy that allows everyone to earn all they can, a healthy investment system allows for saving all we can, and an ethos of generosity across the nation in which giving to others is a joy, not an obligation.

Giving is on my mind, because tomorrow it is the topic of my sermon. I am going to try to deconstruct some old ideas about giving to the church and start reshaping generosity so that we think of giving more as an act of discipleship rather than an obligation to support a budget. Giving is a joy, a privilege, and act of grace (2 Corinthians 8-9), and "if the eagerness is there, the gift is acceptable." (8:12)

Eagerness = prothumia. That can mean zeal, spirit, eagerness, inclination, or readiness of mind, according to the Blue Letter Bible site.

Prothumia has been in short supply in recent memory, but it's making a comeback! So much good happens when there is a sense of eagerness, an attitude of expectancy, a feeling that something wonderful is just about to happen. It filters out into everything else, and begins to build upon itself, creating an exponential increase in the positive feelings all over the place.

Finally, all that we earn, all that we spend, all that we save, and all that we give, everything belongs to God. We just receive it as caretakers. When it comes to money, the question "Will this be pleasing to God?" is the true "bottom line."